Surah Tawba: Verse 36
إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللّهِ يَوْمَ خَلَقَ السَّمَاوَات وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلاَ تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُواْ الْمُشْرِكِينَ كَآفَّةً كَمَا يُقَاتِلُونَكُمْ كَآفَّةً وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ {36
“Verily the number of months with Allah is twelve months in Allah's Book (since) the day He created the heavens and earth. Of these four are sacred. That is the established religion, so be not unjust therein to yourselves” (9:36).
[Tafsir]
Mohammad bin Ibrahim Al-No'maani narrated from Ali bin Husain, from Mohammad bin Yahya Al-Attar, from Mohammad bin Husain Al-Raazi, from Mohammad bin Ali Al-Koufi, from Ibrahim bin Mohammad bin Yusuf, from Mohammad bin Isa, from Abdil Razzaq, from Mohammad bin Sinaan, from Fudhail Al-Rassan, from Abi Hamza Al-Thomali, who said:
I was with Imam Baqir (as) one day.
After people left, he (the Imam as) said to me:
O Aba Hamza! The rising of our Qa'em (as) is one of the imperative matters of Allah that will not be changed. Therefore, those who meet Allah, doubting that which I am about to say, will meet Him as disbelievers who deny Him.
Then Imam (as) added:
May I sacrifice my father and mother for the one whose name is my name, whose title is my title, and who is the seventh Imam after me.
May I sacrifice my father for the one who will fill the earth with justice and equity after it will be filled with inequity and oppression.
O Aba Hamza! Paradise is forbidden for those who meet him but do not submit to him the same way they submitted to Mohammad (S) and Ali (as). Their abode shall be Hell, and how terrible is the abode of the oppressors!
Praise be to Allah that the following verse is a more clear and enlightening argument (about the Qa'em as) for those whom Allah has guided and upon whom He has bestowed His Beneficence. Allah says, “verily the number of months with Allah is twelve months in Allah's Book (since) the day He created the heavens and earth. Of these four are sacred. That is the established religion, so be not unjust therein to yourselves” (9:36).
However, simply knowing the names of the months like Muharram and Safar cannot be “the established religion” because even the Jews, Christians, Zoroastrians, and the rest of mankind from among our followers and enemies know the names of the months also.
The “twelve months” mentioned in this verse refer only to the (twelve) Imams who rise with the religion of Allah. The “sacred” one (in this verse) refers to the name of the Commander of the Believers, Ali (as), for whom Allah derived a name from His own name, Ali, just like He (derived the name) of the Messenger of Allah (S) from His name, Mahmoud. Furthermore, three of Ali's sons share the same name (as the Commander of the Believers as): Ali bin Husain, Ali bin Musa, and Ali bin Mohammad (as). Therefore, this name (Ali), which is derived from the name of Allah, is “sacred” through the sacredness of Allah. May Allah's blessings be on Mohammad and his honorable family.
Al-Ghaibah by No'maani 43
O Allah, be for Your deputy, al-Hujjah ibn al Hassan, May Your Blessings be upon him and his ancestors, now and at all times, Master and Protector and Guide and Helper and Proof and Guard until he resides peacefully on Your earth; and let him enjoy for a long time.
Showing posts with label tafsir. Show all posts
Showing posts with label tafsir. Show all posts
Saturday, March 7, 2009
Saturday, February 28, 2009
A verse that doesn't apply until the return of Imam (as,ajtf)
وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّه فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ بِمَا يَعْمَلُونَ بَصِيرٌ {39}
“And fight them till there be no mischief; and the religion is wholly Allah’s” (8:39)
Shaykh Al-Kulayni narrated from Ali bin Ibrahim, from his father, from bn Abi Umair, from Omar bin Odhaina, from Mohammad bin Muslim, who said:
I asked Imam Baqir (as) about the verse, “And fight them till there be no mischief; and the religion is wholly Allah’s” (8:39)
The Imam (as) replied:
The Ta’weel of this verse does not apply yet. The Messenger of Allah (S) allowed people to stop fighting because of his circumstances and those of the people. However, if this verse had applied to him, he would not have allowed them to stop (fighting) until everyone believed in monothism and polytheism was destroyed.
Al Kafi 8:201
Ayyashi narrated through his Isnaad from Zorara, from Imam Sadiq (as), who said:
My father was asked about the verse, “And fight them till there be no mischief; and the religion is wholly Allah’s” (8:39).
He replied:
The Ta’weel of this verse does not apply yet. Those who see the rising of our Qa’em (as) will see the Ta’weel of this verse. The religion of Mohammad (S) will prevail everywhere and there will not be any polytheism on the land, just as Allah says. (Tafseer Al-Ayyashi 2:55, Tafseer Majma’ Al-Bayaan 4:543)
“And fight them till there be no mischief; and the religion is wholly Allah’s” (8:39)
Shaykh Al-Kulayni narrated from Ali bin Ibrahim, from his father, from bn Abi Umair, from Omar bin Odhaina, from Mohammad bin Muslim, who said:
I asked Imam Baqir (as) about the verse, “And fight them till there be no mischief; and the religion is wholly Allah’s” (8:39)
The Imam (as) replied:
The Ta’weel of this verse does not apply yet. The Messenger of Allah (S) allowed people to stop fighting because of his circumstances and those of the people. However, if this verse had applied to him, he would not have allowed them to stop (fighting) until everyone believed in monothism and polytheism was destroyed.
Al Kafi 8:201
Ayyashi narrated through his Isnaad from Zorara, from Imam Sadiq (as), who said:
My father was asked about the verse, “And fight them till there be no mischief; and the religion is wholly Allah’s” (8:39).
He replied:
The Ta’weel of this verse does not apply yet. Those who see the rising of our Qa’em (as) will see the Ta’weel of this verse. The religion of Mohammad (S) will prevail everywhere and there will not be any polytheism on the land, just as Allah says. (Tafseer Al-Ayyashi 2:55, Tafseer Majma’ Al-Bayaan 4:543)
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